…All the King’s horses and all the King’s men
Couldn’t put Humpty together again.
So I’ve stopped reading the Bible. I no longer pray (at least, not in the traditional hands-folded, knees-bent sort of way); haven’t for going on five years. I don’t, under any circumstances, insist that my interlocutors “praise Jesus,” although I may return a polite “You, too” when someone tells me to have a “blessed day,” simply because I’m fairly certain God hasn’t cornered the market on blessing people.
Which brings me to my point: I still want desperately to bless people. Not by proxy. Not by pointing to some undefined deity in the Great Unknown, thereby relieving myself of any real involvement in the matter. I want to bless them. Through my actions, with my words–a smile here, a wave there, a handful of pocket change, if the occasion warrants, whatever. And I want all this in the absence of religious belief (institutional religious belief, that is; everybody’s religious, but that’s an argument for a different day).
Cue cognitive dissonance…
Here’s the old chestnut: How do we explain our ability to distinguish between good and evil, or our desire to help others and avoid hurting them, if there is no Absolute Example, no Ultimate Source, in which to ground them?
Heck. I don’t know. Does it matter? Really? Or is it just one more of the pointless arguments in which we entangle ourselves, thereby obviating the question? I don’t know why I want others to be warm and well-fed, and I don’t really put too much time into thinking about it.
It seems that, to some, “good works” are not legitimate unless legitimized by particular base assumptions. I’ve heard Christians, for example, claim that unless we love “because He first loved us,” then we might as well quit the clanging and chuck our cymbals out the window. On the other hand, I’ve heard atheists suggest that Christian actions are so bedecked with “ulterior motives” that they must be suspect by their very nature. And the conversation, as it does so often anymore, breaks down again…
I leave you with the words of political scientist Robert Audi, from Political Commitment and Secular Reason (2000): “an extensive agreement in moral practice is compatible with absence of agreement or even sharp disagreement in moral theory.”
To my atheist friends: Is it really the “ulterior motive” that worries you when you see a Christian doing good? Or is it that it makes you wonder if the “God-folks” might actually have a leg to stand on?
To my Christian friends: Why are you so desperate to prove that non-Christian means non-moral? Is it perhaps that loving actions performed by non-believers hint that maybe Truth extends beyond the pages of Holy Scripture?
Would the real Jesus please stand up?