Patrick Swayze on a Pottery Wheel!

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According to our resident Delphic barnacle, Rush Limbaugh, Donald Trump as the presumptive Republican presidential nominee has come “out of nowhere.”

Let’s talk about that.

We live our lives in an online environment characterized by hateful, ideologically violent ad hominem attacks, hit-and-run partisan rhetoric, and the guilt-free savaging of people we call friends. We have done for years. Day in and day out. And you are what you eat.

Women assume all men want to rape them. Whites assume all blacks want to rob them. Blacks assume all cops want to kill them. Americans assume all Muslims want to blow them up. And we all assume that anyone who disagrees with us in any way must be our enemy, and at the very least can never be our friend. And the kicker is, none of these are completely groundless assumptions.

We live in a world of exceptions proving rules.

When I walk across campus, I am nearly run down by people so absorbed in their iPhones that they forget other people exist. We carry on conversations with distant strangers (twits with tweets that we are), while our nearest neighbors are virtually unknown to us. And when I do happen to catch someone’s eye, it’s often hard to distinguish between latent fear and outright dismissal.

We are terrified of everyone and everything. We populate our world with ghosts and specters of threats and danger (we ain’t talkin’ Patrick Swayze here!), and we embody those spirits in the forms of all the Others we don’t know how to approach: Muslims are terrorists, the transgendered are perverts, Mexicans are rapists, and African-Americans are thugs and welfare queens. Full stop.

Then, to put the friggin’ cherry on top, we wrap all this bullshit up in a nice, neat bundle of jingoistic self-satisfaction: we are the U.S.A., dammit, and we’ve stopped by to save the day! Can we help it if the rest of the world is too blind to see how much it needs our “assistance”?

We are a nation of self-absorbed, narcissistic, multiphobic war hawks with a collective God-complex.

Donald Trump? Yeah…what a shocker!…

FearMeneutics

Wasn’t it their Jesus who didn’t care much for this life? Wasn’t it their Jesus who said to love our enemies? Wasn’t it their Jesus who said to give the tunic off your back? What the hell was the parable of the Good Samaritan all about if not endangering one’s own self to help another?

– Ruth (Out from Under the Umbrella)

My good friend Russell, of Russell & Pascal, sent me this YouTube clip last night. As some of you may know, in a previous life I occupied pulpits for a living myself. Before I realized what was required of those, not to mention what was spewing out of those, who stand in that spot.

Absolute power corrupts absolutely, Baron Lord Acton told us, and the authority ascribed to evangelical mega-church (and even mini-church) pastors is about as close to absolute power as clergy can get, short of being the Pope. It is also an extended exercise in electioneering: evangelical clergy are hired, not assigned, to fill their pulpits, which means they can also be fired. Which means they get very good at telling congregations exactly what they want to hear, to the point that it becomes difficult to distinguish between sermons and sound bites.

But even more disturbing than what the pastor himself says in this video is the wild applause in the background. My friends, I give you The Lynch Mob, otherwise known as Sunday morning worship. It is emotion running on pure instinct: this is how the same group can applaud Jesus’ admonition to “love your enemies” and their pastor’s support for killing those same enemies dead, all within six minutes’ worth of a YouTube clip.

This is not love, in any sense of the word; it is hate, fueled by fear, encouraged by clerical authority. And it is why I got out when I did–from flag waving to male chauvinism to homophobia, all disguised as God’s love and all justified by way of Scripture, I just couldn’t be That Guy anymore.

But let’s be clear–That Guy isn’t what Christianity is about, not completely. There are many Christians–including many pastors–who believe Ruth’s words, quoted above, and live according to them both in and outside of the church. Lest we forget that, and treat them as the above congregation wants to treat our Islamic brethren, here’s a few quotes that I found yesterday in posts about the Paris attacks, and our national response to them:

Before I knew it I felt the emotions move from my stomach to falling out of my eyes as I prayed for the leaders of this country, our current President, the men and women who serve in our Armed Forces, for the prejudice in my heart, and the hate in my words-the words that I have only spoken to myself.

I prayed for the children sleeping in tents and on the road to safety, I prayed for the families that were destroyed and separated, both in Paris and Syria. I opened that prayer to every family, worldwide, that has been touched by terrorism.

The emotion made me pause as I began to pray for every mother or father boarding or placing a child on a boat in an act of love, making hard decisions, trusting the life of their child to both faith and chance; my pause provoked by both empathy and reality.

— — — — —

Act Justly: when faces of weary, worn and haggard refugees stream across my Facebook feed, I am reminded again and again that these are people. They have needs and desires. They require air to breathe, the same as do I. They have families and loved ones. They have felt love- feel love. Have been loved. Have known love. In justice, I must show love as well, offering what I have. Even though what I have might be small. It might be as small as a prayer. It might be even as faint as a fleeting thought or as fragile as the whisper of an image striking my mind in quiet, speaking to my soul. But to do justice, I must seek for the best for all human beings across this globe.

Acting justly starts small. If I cannot act justly to those I know and care for, how can I act justly for others in far-flung regions? It starts here. It starts now. It starts with me.

Love Mercy: I must cleave to compassion, strive to be kind, urgently aim toward benevolence. If I have, I must give. If I can share, I must allocate. If I can offer, so I must do. In considering others better than myself, I am showing that I love mercy. In placing others needs above my own, I am showing that I love mercy. In offering my life for the betterment of another life, I am showing mercy.

Our lives are not our own. Do we not believe that we have a Father that protects us? Is He not bigger than terror? Are we not held in the hollow of His hand? Whom shall I fear?

Walk Humbly: when we refrain from extending ourselves, there can be issues of pride involved. But so can they become intertwined in our motives when we give. We must continuously contend for humility in all aspects of our life. If we have been chastened, accept and move forward. If we have been convicted, act on our convictions. If we feel strongly, question the motive that has brought about the feeling. If we do not feel strongly, we can then ask ourselves: why not? In humility, we are made more in His image. We are more of what we could be. More of what we should be.

I ask each of us—myself included—when considering what our role is in the unfolding story of world history (whether that be a story told close to home or farther abroad: what would Jesus do?

Let it be what I would do too.

— — — — —

Dare I grieve for the misguided, angry and evil young men who convinced themselves that this was for God’s glory? Dare I grieve for the mothers of these men and wonder if this was their aspiration? Dare I grieve for those who hold their faith as preciously as I hold mine and see themselves disdainfully numbered amongst the criminally insane? I dare.

— — — — —

To be Christian is not, willy-nilly, to embrace hatred and xenophobia, as some who view the above video might want you to believe. That video is one expression (albeit unpleasant) of a wonderfully kaleidoscopic faith that takes in a multiplicity of views and beliefs, many of which are built upon the very teachings of loving action that Pastor Jeffress’ words so effectively undermine. Not all Christians respond to the hermeneutics of fear.

I no longer think of myself as a Christian, but I would be remiss if I failed to defend the many men and women in my acquaintance who still are, and who would be just as horrified as I am to hear Pastor Jeffress’ message of violence and hate. In the hearts of many, God actually is love, and to be a Christian actually means living that love in a way that transcends the legalistic and the literal.

So, before you judge too harshly the whole based upon the part, remember what we’re talking about this week: if it is unfair to turn our backs on the Syrian refugees because of what the very few among them may believe or desire, then it is equally unfair to reject all Christians because of what this congregation has done to the Christian message.

Hatred is a mirror:
the only person you ever see in it is yourself.

Sealed with a Kick

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“I — and millions of Americans — implore you to halt your plans to accept more Syrian refugees in the United States. A Syrian ‘refugee’ appears to have been part of the Paris terror attack. American humanitarian compassion could be exploited to expose Americans to similar deadly danger. The reasons for such concerns are plentiful.”

– Gov. Greg Abbott

Welcome to another day in the Uninspired States of America. These colors may not run, but they sure do a bang-up job of hiding.

27 of 50 states (including–God help me–my “home” state of Texas) have informed the “people” that they will not accept any new Syrian refugees within their borders. Why? Because “at least one” of the men involved in the Paris attacks of Nov. 13 might have entered the country posing as a refugee.

So screw ’em all!

CNN has, in its infinite lack of introspection, summed up the effect of the Paris attacks on the refugee crisis as “damned if you do, damned if you don’t.” Meaning, of course, that the nations of the world are now in the unenviable position of either risking accidentally granting entry to terrorists, or coming off as uncaring by closing the borders to all.

Because that’s the unenviable position that matters here. Not the rock and hard place between which the refugees themselves are caught: the choice to either give up their homes or be either casualties of war or outright murder victims.

Do we honestly think that the people who pulled off the Paris attacks didn’t factor the plight of the refugees into their plans? Has it never occurred to anyone that this might be exactly the reaction toward the refugees that the terrorists were after? Can’t kill ’em at home, so we’ll at least keep ’em from finding a haven anywhere else? If writers on NCIS can come up with plot lines like that, surely ISIS can, too.

Mind you, I’m not saying that’s what happened here. I am saying that, if we let this be our reaction to the huddled masses we’re supposed to be looking out for, as beacons of freedom and democracy in the world, then it doesn’t matter whether that’s how it went down or not. We. Already. Lost. Every time we react out of fear, or turn on each other as human beings, terror wins. And the truth comes out:

American “humanitarian compassion” is, for all intents and purposes, theoretical. I once read that most folks with literary ambitions, while they would love to have written a book, don’t really want to take the time to actually write the thing. Similarly, while Americans like the idea of compassion, for the most part we don’t seem interested in the hard work of actually being compassionate. We will “raise awareness” until the cows come home, as long as no one asks us to put that awareness to any practical use.

Here’s a list of the states who have so blatantly exposed the denuded state of our country’s moral philosophy–which boils down to “do as we say, not as we do…’cause we’ll do whatever the hell we want, and bomb you into oblivion if you don’t agree”:

  • Alabama
  • Arizona
  • Arkansas
  • Florida
  • Georgia
  • Idaho
  • Illinois
  • Indiana
  • Iowa
  • Kansas
  • Louisiana
  • Maine
  • Michigan
  • Mississippi
  • Nebraska
  • New Hampshire
  • North Carolina
  • Ohio
  • Oklahoma
  • Tennessee
  • Texas
  • Wisconsin

If you, as I am, are a citizen of one of these great states who disagrees with the consensus (assuming it really is a consensus, and not just politicking), then speak up and make yourself heard.

As for myself, speaking as an American who is just a bit ashamed, today, of being one, and who will be damned if he lets himself be included in the faceless “millions” whose opinions Gov. Abbott has so confidently co-opted, I implore my government–local, state, and federal–and my fellow citizens NOT to halt plans to accept Syrian refugees, but to recognize the fact that those refugees are running from the same people we’re trying to defeat. To damn the lot because “at least one” of them “might” be a threat? So much for the home of the brave…

My fellow Americans:
Moral authority is as moral authority does.

 

Too Soon?

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Have I said
too much? The rush
to judgment withheld;
the Gavel never fell; and I…

I, one eye on hell and
one on heaven, and even then
schizophrenic: where to look? what
to see? Only me

and my shadow (that’s
You). A shoe that drops
is a shoe somebody threw
into whatever stew is boiling
today…but
to say it never happened…

Take
my plate away

 

How Much Do You Really Want To Know?

Every day, they ask us: “How are you?”

What if we told them the truth? What if we let our guard down just once, and let them see what sort of darkness lurks silently inside, behind the plastered smile, behind the cheerfully (and artfully) concocted reply? What if we told them just how fine we’re not, just how much pain we’re in, just how miserable we feel?

What would they say? Would they stick around to say anything, or would they take the first opportunity to pull a Houdini and disappear, abandoning us to the next poor sap who bothers to show superficial interest in our state of being? Would they call the medics, a shrink, a priest, a cop?

Some days, I’m being perfectly honest when I tell people I’m doing “pretty good,” but lately, more often than not, my words reek of bullshit. Complete and total. They taste like it, too, even as I speak them, and the reality of the deception, and its inevitability, drag me down even farther into the slough. I begin to wonder whether anyone really cares about my actual condition, or if they just want to be allowed to think everything’s good with me, because then they are reassured that, maybe, really, everything’s good with them, too.

We cannot be honest with one another, because by doing so, we cull ourselves from the herd, and we threaten to drag those with whom we’re open and forthcoming down with us. And everyone knows what happens to the weak and the old: the lions get them. And we mustn’t fool ourselves: we’re surrounded by lions, everywhere and all the time. And when we’re not, generally we’re the lions surrounding somebody else. And we will all eat each other if given the chance.

How much do you really want to know, O ye caring multitudes? Do you want to know me, or do you want me to let you think you know me? Do you want to see into my shadows, or would you rather pretend that I have none so that your own don’t frighten you too much? How much do you really want to know?

Do you want to know that on most days, thanks to this irritable bowel thing I’ve got, I’m uncomfortable at best and in terrible pain at worst? Do you want to know that sometimes the entire tenor of my day comes down to whether or not I’m able to successfully take a crap? Do you want to know these things, or is it too much for you?

Do you want to know that, at 35, I feel like my life is stalling out? That I feel an unrelenting, frustrated, blind anger at the sheer amount wasted on student loans for graduate school, so that I can sit at a desk doing work for which only a high school education is required? That this lack of fulfillment often becomes so overwhelming that even the greatest of successes feel like monumental failures? That I want to punch all the shiny, happy faces who tell me to buck up, that “this too shall pass,” to “be happy with what I have,” never stopping to realize how hard it is for people who have what they want to understand those who don’t? Or is that too much information, as they say?

Do you want to know that everything I said in the last paragraph makes me sick at myself? That I hate how selfish it is to be unhappy with my job when so many people don’t have work at all? That I can’t stand how I feel about my life situation when I’m so well off compared to many? That I detest the lack of gratitude I show on a daily basis, and that I detest even more the thought that others might detest it, too? And that in spite of all this self-awareness, I can’t seem to break out of this cycle of ingratitude and unhappiness? Do you want to know, or have I gone too far?

Do you want to know that for a long time now, I’ve felt friendless and family-less, and all because I’ve tried to be honest with others about who I am? That it kills me that more people seem to care about my whereabouts on a Sunday morning than my ideas and principles and everything else that makes me Me? That I’m afraid of revealing myself too openly to people I once thought as close as family, because I don’t know how they’ll respond? That, deep inside, I’m furious at the people who are disappointed in me because they’ve never stopped to consider that maybe I’m disappointed right back? That I’m saddened at accusations of having “changed,” because they prove that some of my closest friends never really knew me at all? Have I stepped over the line yet?

Do you want to know that in the scheme of things all this barely scratches the surface, that there are fathoms of darkness left in me to explore? Do you want to know any of this, or do you just want me to help you feel secure by pretending that I’m secure, too?

Even as I write this, I shrink from the way my words may be received–words like crybaby, wimp, and panty-waist come to mind. It turns out that what I’m most afraid of is people finding out who I really am, even people such as you wonderful blog-fellows whom I will probably never physically meet. I am terrified of honesty. Like Pinocchio before me, I long to be a real boy…but I’m afraid of the consequences. I’m afraid of being hung out to dry, of being written off the page, of being discarded as second rate. Even more, I’m afraid of being ignored. I’m afraid of taking that step, of opening up and being completely, nakedly real, only to have no one notice at all. Of being silenced before I’m even able to speak.

But never mind all that. I’m fine.

How are you?

Flight Risk

I dream of possibility, of grand
Mellifluosity. Of boxes opened
Cautiously and groundhogs’ heads
Revealed, popping up from deep
Within once again, to check the world’s
Still there.

I crave invincibility in the face of all
That’s killing me, this basic inability to
Survive a life intact. To react, never to
Act in earnest, never to learn that greatest
Of lessons: life lessens if you live it
While sleeping.

I picture roads like open doors to
Something more, with countless bends that
Never end, ever demanding a child’s
Understanding of distance, time, travel. A heart,
Though beating, may yet unravel
If static.

I see a horizon out there ahead, receding
Instead of growing any nearer. How much
Clearer could a message be? It’s calling me, it’s
Calling me; I’m free to respond, and still I’m
Despondent and quite perplexed. I’m vexed by
Its promise.

Here I remain: feet of stone. well-gnawed
Bone with little to offer. Ever fainter, ever softer,
In the back of my mind, a voice undefined,
Asking: will this be the day I refuse to just stay,
The day I walk quietly away, and leave
Me behind?

The Rising

A storm is coming–
I can feel the rumbling deep
Inside. Terrified but elated,
Breath baited, I await it. Eye to the sky,
Ear to the ground; the fear of drowning
Consumes me, overtakes me, shakes me
To the very core, but
I cannot flee. The half of me that
Wants to run is all outdone by the other half that
Wants to stand and watch the surge
Engulf the land and urge the tide
Upon the hills. Where it wills,
It makes a way. It will not stay. I feel
The spray; it’s coming now!
I bow, at bay.